Life can be too fast and crowded for wholesome insights and changes to develop, or for sensible preparation and follow-up. So provide enough reasonably-paced time for study, leisure, listening, reflection, nonlinear emergence, and exercising multiple intelligences — in personal life, in group process, and throughout a wisdom-generating culture.
Some related patterns: 19 Context Awareness 33 Feeling Heard
38 Generating Shared Orientation 41 Groundedness 50 Life-Enhancing Enoughness 59 Optimizing Freedoms and Constraints 64 Powerful Questions
Going deeper …
This is an edited version of the video on this page.
Many Western cultures have very fast-paced, linear kinds of schedules. People complain, “I don’t have time for that.” I’ve often thought that if we carefully explored where the sense “not enough time” comes from, we would end up looking at most of the dysfunctional factors involved in the way our civilization is put together. The fact that we don’t have enough time to reflect on the fact that we don’t have enough time is a pretty interesting feedback loop, a pretty interesting trap we can’t get out of because we can’t think and act out of the “too-fast” box.
Now, we are seeking wisdom in our wise democracy and looking for wholesome insights and changes. This is really hard if life is moving too fast and our schedules are too crowded for us to be able to stop and take a break, a time out, and be in a state of consciousness where things can emerge. Leisure isn’t just goofing off. And sleep is not just a way to stop being sleepy. These nonlinear times allow space for things to bubble up.
A lot of great discoveries and realizations have come after times you do your intense work, and then you create space-time and go for a walk or take a nap. Suddenly – bingo! – things show up. A lot of the patterns in this pattern language came to me like that. I have been working with these kinds of things most of my life, but never got around to making a pattern language out of what I know. Then one morning in a few hours a whole pile of these patterns just flooded out. It was not a laborious process. It was a bubbling up: bubble bubble bubble, in real flood …
“Enough time” involves both the quantity of time and the quality of time, including the pacing of time. Wisdom, rather than just smartness, requires having reasonably paced time. And if you’re dealing with a public issue, you want to have time to study and reflect. You want to have enough time to at least get the major dynamics understood. The more time you have available, the more you can delve into it. There are limits, of course, because of the dynamic that people will tend to fill whatever time you give them. So if you give a Citizen Deliberative Council two years, they will study their issue for two years. If you give them a week, they will study it for a week. The difference between those might not be as great as you would expect. Sometimes, depending on the quality of the study and what is actually being studied and how, you can end up just getting buried in greater and greater complexity and more and more confused.
So it’s not simply time. You need to provide enough time. I’ve seen conveners of citizen deliberations say “we’re going to solve the difficulty over Social Security, and we’re going to involve 3000 people, and we are going to do it in an afternoon.” To which I say, “No, you aren’t!” There is no way to have the adequate time to study the real complexity of Social Security in that kind of time, especially with that many people. So the wise democracy perspective involves asking, “Do we have enough time?“ just like it involves the question “Do we have the people we need to talk about this?”