Pattern #14
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Complex Identity
Complex Identity
Credits: Book: nuttakit – Shutterstock / Face: Lia Koltyrina – Shutterstock / Relig. Symbols: Abscent – Shutterstock
Pattern Heart
Any entity — person, group, idea, system, etc. — can be known through its essence, character, stories, boundaries, fruits, relationships, infinitude, and more. In and around every entity these dimensions coexist and coevolve. Much is lost through oversimplification. So honor, support, explore and engage many dimensions of everyone and everything.
Complex Identity – going deeper …
This is an edited version of the video on this page.
Let’s consider a person – let’s say, you, for example. Let’s imagine you and think about what you consider to be your “essence”. That might be some quality that you have that you think really identifies you, when people who know you recognize when you feel they know you. What is that thing that they know? Or you may think of your soul or spirit as your essence. There’s all sorts of things that could be considered the essential you. Whatever it is, it’s something that you yourself could know more about and/or that others could know more – or less – about.
And then there’s your character: you have certain qualities, ways you behave, characteristics like your hair color, or the way you greet people, or the kinds of foods you like. All these are characteristics of you. So they’re all part of your identity, too.
And then there are boundaries, like the boundaries of your skin and your body. It is now known that chemicals, air and liquids are moving in and out of your body all the time – in many ways you often don’t even realize – but you still feel your bodily boundaries. And there’s also your personal boundaries – how close you are willing to have different kinds of people be in various circumstances. And then there’s the boundaries of your property. You have a “boundedness” and people and other entities come and go across those boundaries. And all of that is part of who you are.
And what are your fruits? Not just the things that you produce in your work but do people feel good or bad when they’re around you? Those are also fruits of who you are. And you are breathing out carbon dioxide that the plants and trees are breathing in. There’s all sorts of products that are part of who you are and how the rest of life sees you and relates to you.
Of course, we can consider all your relationships – your family, your friends, your networks, your work associates, and so on. There’s a personality test called the Berkeley Personality Profile. When you answer the questions yourself, it gives you a general profile. But then can get more specific: you can imagine yourself at work and do the test with that in mind. You can imagine yourself having dinner with your family and do the test with that in mind. And so on. And you find there are threads of who you are that are consistent through all of these different contexts you’re thinking of. You’re different with your boss than you are with your partner or your sweetheart or your children or whatever. And you can go further with it: you can give the test to your partner or your wife or husband and say “Take this ABOUT me. How would you answer these questions ABOUT me?” Give it to your kids. Give it to people you work with. Give it to people you hang out and have a beer with. And among the results, you find commonalities and differences. So you may ask “Who AM I?” when, in fact, you’re ALL of those things. The way you are in relationships, the way people are with you – all the connections are part of the full picture of who you are.
A Native American person, when they’re asked to introduce themselves, will often stand up and talk about all their relations and that includes the people in their extended family, and it includes the animals, trees and mountains in their place. It’s like they’re embedded in relationship – and they are very aware of it and see that living web as who they ARE.
And there are both spiritual and scientific ways to describe how you are infinite. There is a very interesting book by Alan Watts called “The Book: On the taboo against knowing who you really are”. It goes about scientifically and philosophically proving to you that you are God, that you are the universe, that you are everything – and then it undoes all that in an interesting way (I won’t tell you the secret!). He’s tackling the infinitude dimension of us, for us.
So now that we’ve gone over a whole set of the complexities of who YOU are, think about your neighbor. Think about the person who lives next door. You may know them or you may not know them, particularly. But they are as complex as you are, in the senses we’ve been talking about. And that’s true of all the thousands of people you see around you every day.
So there’s a lot going on there and it is important and humbling to understand that we don’t know all that, all the time. And we don’t HAVE to know all that all the time. But we should at least honor that that fact exists – that that complexity exists – and support people in manifesting more of who they are, rather than trying to say “you are a consumer” or “you are a doctor” or “you are whatever your role might be” or “you are Republican” or whatever.
It is radically oversimplifying for someone to put you in a box and leave it at that. To think that’s really who you are is to miss massive amounts of resources and wisdom about relationship, about the roles you could take. Once you start finding out the magnitude and details of who people are, you have an opportunity to weave that into larger patterns together.
Video Introduction (11 min)
Examples and Resources
- You are a Network
- Map-Territory Relationship – Wikipedia Link
- Where am I a local
- Psychological Archetypes – Myss / Jung
- Berkeley Personality Profile – Book / Online Test
- Sacred Instructions
- Buddhist idea of Interpenetration or Interbeing
- Transindividuation/WeSpace – site / video
- The Complexity of Identity
- Genetics and Identity
- The Danger of Oversimplification
- A Label is Not the Whole Story
- The label is not the object
- Sexual Orientation – Wikipedia Link
- Permaculture Pattern Language pp. 81-97,
- On Humility
Finally, the pattern (perhaps my favourite in the ‘diversity’ category) card is ‘complex identity’. Here, the lovely description of, ‘any entity (my companion dogs and the donkeys in the field outside our window in the field approve)–person, group, idea, system, etc.–can be known through its essence, character, story, boundaries, fruits, relationships, infinitude, and more. ‘ In many ways, the only ways for us recognise (I’m back to Oliver above) is to witness it outside of our comfort and safety. Otherwise, stuck in our personal perspective (or, our ‘comfort zone’) we do not see, hear, sense, feel the complex identity (or should it be, ‘complex identities’?) inherent in any entity.
This third card is, perhaps, the most challenging. There is complexity in everything around us (indeed, the card reads, ‘much is lost through oversimplification’) and only our (limited personal, or safe and comforting) perspective limits how we perceive that complexity. Consider a song lyric from Carrie Newcomer, ‘…leaves don’t fall, they just let go; to let new life from a new seedling grow’). If we continue to state that, ‘it is autumn and the leaves are falling’ is the simplification of the grand scheme of life in its totality. Give leaves consciousness and how does our view of the living world change?
I may be drifting away from notions of wide democracy here, but I do not believe so. Maybe our sense of wide democracy requires us to invite (no, a much, much stronger word is needed here) into our democracy!
“This pattern is particularly important for opening up beyond the binary of political narratives as well.” —So true. If we oversimplify a person or group, boil them down just one or two of their many roles and characteristics, we can never really know them, appreciate them, or have empathy for them. I despair of much of today’s political rhetoric, of most of it to be more truthful, as it reduces people and concepts down to almost unrecognizably small and bland components. As confusing as it can be to live perpetually in the gray areas, I much prefer it to black and white most days. However, I must say that black and white perspectives can help to clarify one’s stance on a particular matter in any given moment. And that’s me being gray about black and white….lol. Also, I love my new word-of-the-day, holergy! Thanks, Tom.
Honoring Complex Identity is a very important pattern for accessing the greater scope and depth of who and how we each are. When this context is integrated in relational processes there is an increased capacity for listening and thus for a depth of resonance and synergy that can lead to new outcomes. This pattern is particularly important for opening up beyond the binary of political narratives as well.
Yes, yes, yes!! There’s another point which I don’t think I mention on this page – the concept of holergy. Whereas synergy is “a whole is greater than (or other than) the sum of its parts”, holergy is “a part is greater than (or other than) its role in any particular whole.” A student, for example, is more than just a learning member of a class. They have families, interests, activities, knowledge, experience, beliefs, etc., that, if a teacher could tap into them to enhance the class, would be a “freebie” for him or her. (Different parts or aspects of wholeness offer us various kinds of free resources if we use them well.) In these public exercises in this course, I’m trying to manifest that. It seems to me that student participation in this way (like your comment here) adds SO much richness to everyone’s experience – including for me and for those who aren’t even part of the class, who are just visiting the site….