A now familiar saying “feel the fear and do it anyway” may have come out of the feminist movement. There were a lot of young feminists stepping up and out of their more withdrawn kind of training. But we all face that challenge. It’s like being able to feel what we’re feeling without having to act as if we’re not feeling it, but going through the action anyway. This is related to what’s called “anger management”, were you don’t just blow up at anybody because you feel like blowing up. You can feel the anger and you’re saying to yourself “I’m not going to blow up. This is not the time and place to do that. I may punch a pillow somewhere later but I’m not going to beat my partner, I’m not going to say horrible things to my boss, I’m going to hold it in for now, and then move on.”
Joanna Macy is a Buddhist systems thinker and change agent who’s developed a number of practices around this dynamic of feeling our feelings fully and taking action. In the 1980s she developed a process called Despair and Empowerment Work which supported people who are facing the nuclear destruction of everything they value. It was so gigantic for many to really feel and see that, that they shut down, they denied it, they went about their daily lives without facing it because it was so terrifying and so invalidating of everything they loved. The despair when they looked into it was so total that they simply couldn’t deal with it.
So her despair and empowerment work helped people come together who have this dynamic going on in their lives and who recognize it and want to move beyond it. Practically everybody has this dynamic going on in their lives in some way or another but barely recognizes it. In Macy’s workshops, such people feel the fullness of their despair together, support each other in feeling and watching that despair, in feeling what it is and does in their lives and then, through the release of that, becoming able to go through it and experience working through it together. This is that kind of “working through feelings” – experiencing feelings deeply – and doing it with each other. You don’t want do this alone and get totally lost in the swamp.
So they help each other, they hear each other, they listen to each other. And what happens is, when they look deeply into their despair, they discover the immense caring that underlies it. “I’m despairing because I care so much about my children, about nature, about my community, about my friends, my life, and it’s all going to be destroyed if we have a nuclear war.” So what comes up as you release the despair is the caring. And out of that caring comes an immense determination: “No way am I going to allow this to happen!”
The people who work on their despair are suddenly together saying this, “No way am I going to allow this to happen. So what are we going to do to make sure a nuclear war never happens?!”
And there is similar stuff going on with climate change and a variety of other despair-inducing realities in the world. It is very powerful work. And The Work That Reconnects is another one of her workshops where people are really entering into the depths of our past and our future, where we come from and where we are heading. This is for people who are sensing the potential level of extinction of humanity and of so much else of life on our planet, and to reconnect to the power of life and its evolutionary forms. The aim is then to be able to connect with each other, to connect with the power of life, the threat of life, the urges of life in order to empower ourselves to become active change agents in the world. So those are very powerful activist oriented forms of working with feelings and through feelings.
Active listening of course is another approach. To the extent you and other people can really witness what’s going on with you, the power of those dynamics to control your life and attention diminishes dramatically and sometimes totally evaporates. So having somebody listen really well to the point where you really feel heard is a great way of working through your emotions.
Nonviolent Communication is one of the forms for doing that. Somebody is really listening and tracking why you are feeling that way, what are the needs that are being unmet and that you are really longing to have met, tapping into that longing and helping you find ways to realize it, to satisfy it in very deep ways.
Focusing is a way to get into the “felt sense” of some issue. It can be a feeling, an emotion, it can be a hunch, or it can be just something right under the surface that is present whenever you think about the situation. There’s an intuitive hit, and you wonder “What’s that?!“ Getting into that and deepening into the sources of it – that’s definitely working through feelings, although they may or may not be emotions.
Psychotherapy can be useful if you have somebody who knows how to be present with you and listen to you.
Radical honesty is an approach where we are going to really say what we feel as we authentically meet each other. That kind of totally authentic encounter requires some working through.
Support groups are like that. We can help each other as we work through our feelings. People can hear each other and practice listening. It can be a peer group where you don’t need a therapist present. You can just help each other out.
On a larger societal level we find coming-of-age rituals where young people move from the feelings of childhood to the feelings of adulthood. Part of growing up is being able to function with feelings surging through you and still be present with what’s going on and what’s needed. And part of growing up is the ability to actually express what you’re feeling in the appropriate ways and appropriate contexts. So a lot of coming-of-age rituals have that: they challenge somebody in a strong way that result in feelings coming up, and then present them with situations in which they have to have to hold those feelings in while they go through things that could endanger their lives if they don’t pay attention. They have to actually go through some tests and then be able to express their feelings fully in the appropriate time and place.
I mentioned Arnold Mindell’s World Work process in some of the other patterns. It involves working through feelings that are related to social issues like racism where people are hearing what each other’s worlds are like. There’s a lot of people expressing things, and because of the therapeutic and transformational environment, their expressions turn on responses of other people that are present. Everyone is encouraged to express what they’re thinking and feeling. The purpose is to let all that stuff out, and the process itself and the facilitators and therapists handle it all in such a way that it works its way into greater insight for everybody involved.